Luke

 

1   Seeing that many have taken it upon themselves to compile a narrative of those things which have been fulfilled among us, just as they were passed on to us by those who were eyewitnesses from the beginning and who became attendants of the account, it also seemed good to me, having followed everything closely from the first, to write accurately and step by step for you, most excellent Theophilus, so that you may recognise the certainty of the message with which you have been instructed.

   It came to be, in the days of Herod the king of Judea, that there was a priest named Zacharias, from the daily service division of Abijah. His wife was from the daughters of Aaron, and her name was Elizabeth. And they were both righteous in the sight of God, having walked in all the commands and regulations of the lord, blameless. But they didn’t have any children because Elizabeth was barren. And both of them were advanced in their days.

   And it came to be, that he was performing his priestly duties in the setting up of the daily temple service in front of God. According to the custom of the priesthood he was chosen by lot to burn incense. And he had entered the temple of the lord, with all the multitude of the people praying outside at the hour of incense. And a messenger of the lord appeared to him there, standing on the right of the altar of incense. And when Zacharias saw him, he was disturbed, and fear fell on him. And the messenger said to him, “Don’t be afraid Zacharias, because your petition has been heard, and your wife Elizabeth will bear you a son, and you will call his name Yohannes. And there will be joy and exultation for you. And many will rejoice at his birth, for he will be great in the sight of the lord. But he may not drink wine or fermented liquor, and he will be filled with the holy spirit while he is still in the belly of his mother.

   And he will turn back many of the sons of Yisrael to the lord their god. And he will go ahead of him in the spirit and power of Elijah, to turn back the hearts of the fathers to the children, and the disobedient to righteous thoughtfulness. And when he has equipped the people, to make them ready for the lord.”

   And Zacharias said to the messenger, “How will I know this? For I am old and my wife is also advanced in her days.”

   And answering, the messenger said to him, “I am Gabriel, who stands in front of God, and I have been sent to speak to you, and to bring you this good news. Look! You will be silent and unable to speak until the day these things come to be - because you didn’t trust my messages, which will be fulfilled in their proper time.”

   And the people who had been expecting Zacharias wondered why he was taking so long in the temple. And when he came out, he was unable to speak to them. And they realised that he had seen a vision in the temple, and he was making signs to them but he remained mute.

   And it came to be, as the days of his ministry were completed, that he went to his house. And after these days Elizabeth, his wife, conceived. But she kept herself concealed for five months, saying, “The lord has done this thing for me - in these days he has looked upon me and taken away my reproach among the people.”

   And in the sixth month the messenger Gabriel was sent by God to a town of Galilee which was named Nazareth, to a virgin who had been promised in marriage to a man whose name was Yosef, from the house of David. And the name of the virgin was Maria. And when he entered, the messenger said to her, “Rejoice. You have been highly favoured. The lord is with you. You are blessed among women.”

   But when she saw him she was confused because of his message, and she wondered what kind of greeting this could be. And the messenger said to her, “Don’t be afraid Maria. For you have found grace with God. Look! You will conceive in your belly, and you will bring forth a son, and you will call his name Yeshua. He will be great, and he will be called a son of the highest. And the lord God will give him the throne of David his forefather. And he will reign over the house of Yaakov into the ages, and his kingdom will never end.”

   And Maria said to the messenger, “How will this be since I haven’t been intimate^a with a man?” And answering, the messenger said to her, “The holy spirit will come upon you, and the power of the highest will overshadow you - and so the holy one being conceived will be called a son of God. And look! Elizabeth your relative has herself also conceived a son in her old age. And this is now the sixth month for her who was called barren. ‘Because nothing will be impossible with God.’” And Maria said, “Look! I am the slave of the lord. May it be to me as your declaration.” And the messenger left her.

   And in those days, Maria got up and went quickly into the mountainous region, to a town of Judea, and when she had entered the house of Zacharias, she greeted Elizabeth. And it came to be, that as Elizabeth heard Maria’s greeting, the baby inside her belly leapt, and Elizabeth was filled with the holy spirit. And she called out with a loud voice, and said, “You are blessed among women, and the fruit of your belly is also blessed. And how^b has this come to me, that the mother of my lord should come to me? For look! When the voice of your greeting came to my ears, the baby in my belly leaped in exultation. And the one who has trusted that there will be a fulfilment of what the lord has spoken to her is blessed.”

   And Maria said, “My soul magnifies the lord, and my spirit rejoices exceedingly in God my saviour. Because he gives attention to the humiliation of his slave. For look! From now on all generations will declare me to be blessed - for he who is able has done great things for me, and his name is holy. And his mercy is on generations of generations of those who fear him. He has done mighty things with his arm. He has scattered the arrogant by the understanding of their hearts. He has taken rulers down from thrones, and he has exalted the humble. He has filled the hungry with good things, and he has sent the rich away empty. He has accepted his servant Yisrael to remind himself of mercy. Just as he said to our fathers, to Abraham and to his seed into the age.”

   And Maria stayed with her for about three months, and then returned to her house. And the time was fulfilled for Elizabeth to give birth, and she gave birth to a son. And when her neighbours and relatives heard that the lord had magnified his mercy to her, they rejoiced with her.

   And it came to be, on the eighth day, that they came to circumcise the little child. And they called him the same name as his father - Zacharias. But answering, his mother said, “No! He will be called Yohannes.” And they said to her, “There is nobody among your kinsmen who is called by this name.” And they made signs to his father to see what he wanted to call him. And requesting a writing tablet, he wrote, saying, “His name is Yohannes.” And they all marvelled. And immediately his mouth was opened, and his tongue, and he spoke, blessing God. And fear came on all their neighbours. And all these declarations were talked about throughout all the mountainous region of Judea. And all who heard placed it in their heart saying, “Then what will this little child be?” And the hand of the lord was with him.

   And Zacharias his father was filled with the holy spirit, and he prophesied saying, “The lord, the god of Yisrael is blessed, because he has visited us and made a ransom of his people. And he has raised a horn of salvation for us in the house of David his servant - as he has said through the mouth of his holy prophets from the age. Salvation from our enemies and from the hand of all those who hate us. To have mercy on our fathers and to remind himself of his holy covenant. The oath which he swore to Abraham our forefather to give to us - having been rescued from the hand our our enemies, to serve him fearlessly, in piety and righteousness in his sight, all the days of our life.

   And you little child, you will be called a prophet of the highest, for you will go ahead of the presence of the lord to prepare his ways. To give the knowledge of salvation to his people in the pardoning of their sins. Through the heart^c of mercy of our god, by which the rising sun visits us from on high - to appear to those who sit in the darkness and the shadow of death, to align our feet to the way of peace.”

   And the little child grew up and was strong in spirit, and he was in the wildernesses until the day of his proclamation to Yisrael.

2   And it came to be, that in those days, a decree by Caesar Augustus went out, that all the inhabited world should be registered. This was the first registration, when Quirinius had become governor of Syria. And everyone went to be registered, each one to their own town. And Yosef went up from Galilee, from the town of Nazareth, into Judea, into the town of David, (which is called Bethlehem), because he was from the house and lineage of David, to be registered together with Maria, who had been promised in marriage to him as a wife, and who was expecting a child.

   And it came to be, that while they were there, the days of her giving birth were completed. And she gave birth to her son, the firstborn, and wrapped him in cloths, and laid him on his back in the feeding trough - because there was no place for them in the lodging.

   And there were shepherds in that region, living out in the countryside and guarding their flock. And look! A messenger of the lord stood among them, and the glory of the lord shone around them, and they were afraid with great fear. And the messenger said to them, “Don’t be afraid! For look! I am bringing good news to you, great joy which will be to all the people. Today, in the town of David, a saviour has been born to you, who is the Anointed the lord. And this will be a sign to you - you will find a baby wrapped in cloths and lying in a feeding trough.”

   And suddenly there came to be, together with the messenger, a multitude of the heavenly army praising God and saying, “Glory to God in the highest places, and peace on the earth, and delight among people.”

   And it came to be, when the messengers had gone away from them into the sky, that the shepherds said to one another, “We should pass through to Bethlehem so we may see this declaration that has come to be, which the lord has made known to us.” And hurrying, they went and they found both Maria and Yosef, and the baby lying in the feeding trough.

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猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䠀攀氀椀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䴀愀琀琀栀愀琀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䰀攀瘀椀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䴀攀氀欀椀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 夀愀渀渀愀椀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 夀漀猀攀昀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䴀愀琀琀愀琀栀椀愀猀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䄀洀漀猀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 一愀栀甀洀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䔀猀氀椀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 一愀最最愀椀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䴀愀愀琀栀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䴀愀琀琀愀琀栀愀椀猀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 匀攀洀攀椀渀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 夀漀猀攀昀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 夀攀栀甀搀愀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 夀漀愀渀愀渀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 刀栀攀猀愀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 娀攀爀甀戀戀愀戀攀氀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 匀栀攀愀氀琀椀攀氀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 一攀爀椀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䴀攀氀欀椀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䄀搀搀椀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䌀漀猀愀洀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䔀氀洀愀搀愀洀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䔀爀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 夀漀猀攀猀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䔀氀椀攀稀攀爀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 夀漀爀椀洀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䴀愀琀琀栀愀琀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䰀攀瘀椀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 匀椀洀攀漀渀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 夀攀栀甀搀愀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 夀漀猀攀昀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 夀漀渀愀渀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䔀氀椀愀欀椀洀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䴀攀氀攀愀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䴀愀椀渀愀渀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䴀愀琀琀愀琀栀愀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 一愀琀栀愀渀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䐀愀瘀椀搀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 夀椀猀栀愀礀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 伀戀攀搀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䈀漀愀稀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 匀愀氀洀漀渀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 一愀栀猀栀漀渀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䄀洀椀渀愀搀愀戀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䄀爀愀洀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䔀猀爀漀洀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 倀攀爀攀稀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 夀攀栀甀搀愀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 夀愀愀欀漀瘀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䤀猀愀愀挀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䄀戀爀愀栀愀洀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 吀攀爀愀栀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 一愀栀漀爀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 匀攀爀甀最Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 刀愀最愀甀 嬀刀攀甀崀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 倀攀氀攀最Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 䔀戀攀爀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀漀昀 匀栀攀氀愀栀Ⰰ 㰀⼀猀瀀愀渀㸀㰀⼀瀀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 匀栀椀洀漀渀Ⰰ ⠀眀栀漀洀 栀攀 愀氀猀漀 渀愀洀攀搀 倀攀琀爀漀猀⤀Ⰰ 愀渀搀 䄀渀搀爀攀愀猀Ⰰ 栀椀猀 戀爀漀琀栀攀爀Ⰰ 夀愀愀欀漀瘀 愀渀搀 夀漀栀愀渀渀攀猀Ⰰ 倀栀椀氀椀瀀瀀漀猀Ⰰ 愀渀搀 䈀愀爀琀栀漀氀漀洀愀椀漀猀Ⰰ 䴀愀琀琀栀愀椀漀猀Ⰰ 愀渀搀 吀栀漀洀愀猀Ⰰ 夀愀愀欀漀瘀 漀昀 䄀氀瀀栀攀甀猀Ⰰ 愀渀搀 匀栀椀洀漀渀Ⰰ ⠀琀栀攀 漀渀攀 挀愀氀氀攀搀 琀栀攀 娀攀愀氀漀琀⤀Ⰰ 夀攀栀甀搀愀 漀昀 夀愀愀欀漀瘀Ⰰ 愀渀搀 夀攀栀甀搀愀 䤀猀挀愀爀椀漀琀栀Ⰰ 眀栀漀 愀氀猀漀 戀攀挀愀洀攀 愀 琀爀愀椀琀漀爀⸀ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀䄀渀搀 眀栀攀渀 栀攀 栀愀搀 最漀渀攀 戀愀挀欀 搀漀眀渀 眀椀琀栀 琀栀攀洀Ⰰ 栀攀 猀琀漀漀搀 漀渀 愀 昀氀愀琀 愀爀攀愀⸀ 䄀渀搀 琀栀攀爀攀 眀愀猀 愀 挀爀漀眀搀 漀昀 栀椀猀 搀椀猀挀椀瀀氀攀猀Ⰰ 愀渀搀 愀 最爀攀愀琀 洀甀氀琀椀琀甀搀攀 漀昀 瀀攀漀瀀氀攀 昀爀漀洀 愀氀氀 漀昀 䨀甀搀攀愀Ⰰ 愀渀搀 䨀攀爀甀猀愀氀攀洀Ⰰ 愀渀搀 琀栀攀 挀漀愀猀琀愀氀 爀攀最椀漀渀 漀昀 吀礀爀攀 愀渀搀 匀椀搀漀渀Ⰰ 眀栀漀 栀愀搀 挀漀洀攀 琀漀 栀攀愀爀 栀椀洀 愀渀搀 琀漀 戀攀 栀攀愀氀攀搀 昀爀漀洀 琀栀攀椀爀 搀椀猀攀愀猀攀猀Ⰰ 愀渀搀 琀栀漀猀攀 眀栀漀 眀攀爀攀 琀爀漀甀戀氀攀搀 戀礀 甀渀挀氀攀愀渀 猀瀀椀爀椀琀猀⸀ 䄀渀搀 琀栀攀礀 眀攀爀攀 挀甀爀攀搀⸀ 䄀渀搀 琀栀攀 眀栀漀氀攀 挀爀漀眀搀 眀攀爀攀 猀攀攀欀椀渀最 琀漀 琀漀甀挀栀 栀椀洀 戀攀挀愀甀猀攀 瀀漀眀攀爀 眀愀猀 挀漀洀椀渀最 漀甀琀 漀昀 栀椀洀 愀渀搀 椀琀 眀愀猀 栀攀愀氀椀渀最 攀瘀攀爀礀漀渀攀⸀ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀䄀渀搀 氀椀昀琀椀渀最 甀瀀 栀椀猀 攀礀攀猀 琀漀 栀椀猀 搀椀猀挀椀瀀氀攀猀 栀攀 猀愀椀搀Ⰰ ᰀ吠栀攀 瀀漀漀爀 愀爀攀 戀氀攀猀猀攀搀 戀攀挀愀甀猀攀 琀栀攀 欀椀渀最搀漀洀 漀昀 䜀漀搀 椀猀 礀漀甀爀猀⸀ 吀栀漀猀攀 眀栀漀 愀爀攀 栀甀渀最爀礀 渀漀眀 愀爀攀 戀氀攀猀猀攀搀 戀攀挀愀甀猀攀 礀漀甀 眀椀氀氀 戀攀 猀愀琀椀猀昀椀攀搀⸀ 吀栀漀猀攀 眀栀漀 愀爀攀 眀攀攀瀀椀渀最 渀漀眀 愀爀攀 戀氀攀猀猀攀搀 戀攀挀愀甀猀攀 礀漀甀 眀椀氀氀 氀愀甀最栀⸀ 䄀渀搀 眀栀攀渀攀瘀攀爀 瀀攀漀瀀氀攀 栀愀琀攀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀Ⰰ 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀 愀爀攀 戀氀攀猀猀攀搀⸀ 䄀渀搀 眀栀攀渀攀瘀攀爀 琀栀攀礀 攀砀挀氀甀搀攀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀Ⰰ 愀渀搀 琀栀攀礀 爀攀瀀爀漀愀挀栀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀 愀渀搀 搀椀猀挀愀爀搀 礀漀甀爀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀 渀愀洀攀 愀猀 眀椀挀欀攀搀 漀渀 愀挀挀漀甀渀琀 漀昀 琀栀攀 匀漀渀 漀昀 䴀愀渀⸀ 刀攀樀漀椀挀攀 椀渀 琀栀愀琀 搀愀礀 愀渀搀 氀攀愀瀀⸀ 䘀漀爀 氀漀漀欀℀ 夀漀甀爀 爀攀眀愀爀搀 椀猀 最爀攀愀琀 椀渀 栀攀愀瘀攀渀Ⰰ 昀漀爀 琀栀攀椀爀 昀愀琀栀攀爀猀 搀椀搀 琀栀攀猀攀 琀栀椀渀最猀 琀漀 琀栀攀 瀀爀漀瀀栀攀琀猀⸀ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀䔀砀挀攀瀀琀 眀漀攀 琀漀 礀漀甀 爀椀挀栀 瀀攀漀瀀氀攀Ⰰ 戀攀挀愀甀猀攀 礀漀甀 愀爀攀 挀漀氀氀攀挀琀椀渀最 礀漀甀爀 挀漀洀昀漀爀琀 椀渀 昀甀氀氀⸀ 圀漀攀 琀漀 礀漀甀 眀栀漀 栀愀瘀攀 戀攀攀渀 昀椀氀氀攀搀Ⰰ 戀攀挀愀甀猀攀 礀漀甀 眀椀氀氀 戀攀 栀甀渀最爀礀⸀ 圀漀攀 琀漀 礀漀甀 眀栀漀 氀愀甀最栀 渀漀眀Ⰰ 戀攀挀愀甀猀攀 礀漀甀 眀椀氀氀 洀漀甀爀渀 愀渀搀 眀攀攀瀀⸀ 圀漀攀 琀漀 礀漀甀 眀栀攀渀攀瘀攀爀 愀氀氀 瀀攀漀瀀氀攀 猀瀀攀愀欀 眀攀氀氀 漀昀 礀漀甀Ⰰ 昀漀爀 琀栀攀椀爀 昀愀琀栀攀爀猀 搀椀搀 琀栀攀 猀愀洀攀 琀漀 琀栀攀 昀愀氀猀攀 瀀爀漀瀀栀攀琀猀⸀ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀䈀甀琀 䤀 猀愀礀 琀漀 礀漀甀 眀栀漀 愀爀攀 氀椀猀琀攀渀椀渀最Ⰰ 氀漀瘀攀 礀漀甀爀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀 攀渀攀洀椀攀猀⸀ 䐀漀 最漀漀搀 琀漀 琀栀漀猀攀 眀栀漀 栀愀琀攀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀⸀ 䈀氀攀猀猀 琀栀漀猀攀 眀栀漀 挀甀爀猀攀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀⸀ 倀爀愀礀 昀漀爀 琀栀漀猀攀 眀栀漀 琀栀爀攀愀琀攀渀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀⸀ 䄀渀搀 漀昀昀攀爀 礀漀甀爀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开挀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀挀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀 漀琀栀攀爀 挀栀攀攀欀 愀猀 眀攀氀氀 琀漀 琀栀攀 漀渀攀 眀栀漀 猀琀爀椀欀攀猀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开挀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀挀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀 漀渀 琀栀攀 挀栀攀攀欀⸀ 䄀渀搀 搀漀渀ᤀ琠 瀀爀攀瘀攀渀琀 琀栀攀 漀渀攀 眀栀漀 琀愀欀攀猀 愀眀愀礀 礀漀甀爀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开挀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀挀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀 挀氀漀愀欀 昀爀漀洀 愀氀猀漀 琀愀欀椀渀最 琀栀攀 琀甀渀椀挀⸀ 䜀椀瘀攀 琀漀 愀氀氀 眀栀漀 爀攀焀甀攀猀琀 昀爀漀洀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开挀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀挀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀⸀ 䄀渀搀 搀漀渀ᤀ琠 搀攀洀愀渀搀 愀渀礀琀栀椀渀最 戀愀挀欀 昀爀漀洀 琀栀攀 漀渀攀 眀栀漀 琀愀欀攀猀 礀漀甀爀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开挀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀挀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀 琀栀椀渀最猀 愀眀愀礀⸀ 䄀渀搀 樀甀猀琀 愀猀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀 眀愀渀琀 瀀攀漀瀀氀攀 琀漀 搀漀 琀漀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀Ⰰ 搀漀 氀椀欀攀眀椀猀攀 琀漀 琀栀攀洀⸀ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀䄀渀搀 椀昀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀 氀漀瘀攀 琀栀漀猀攀 眀栀漀 氀漀瘀攀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀Ⰰ 栀漀眀 椀猀 琀栀愀琀 最爀愀挀攀 琀漀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀㼀 䘀漀爀 攀瘀攀渀 琀栀攀 猀椀渀渀攀爀猀 氀漀瘀攀 琀栀漀猀攀 眀栀漀 氀漀瘀攀 琀栀攀洀⸀ 䄀渀搀 攀瘀攀渀 椀昀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀 搀漀 最漀漀搀 琀漀 琀栀漀猀攀 眀栀漀 搀漀 最漀漀搀 琀漀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀Ⰰ 栀漀眀 椀猀 琀栀愀琀 最爀愀挀攀 琀漀 礀漀甀㰀愀 栀爀攀昀㴀∀⌀昀渀开㐀㈀开㘀开戀∀㸀㰀猀甀瀀㸀㰀猀瀀愀渀 挀氀愀猀猀㴀∀猀琀礀氀攀䘀漀漀琀渀漀琀攀一甀洀戀攀爀∀㸀戀㰀⼀猀瀀愀渀㸀㰀⼀猀甀瀀㸀㰀⼀愀㸀㼀 䘀漀爀 猀椀渀渀攀爀猀 搀漀 琀栀攀 猀愀洀攀⸀ 䄀渀搀 攀瘀攀渀 椀昀 礀漀甀 氀攀渀搀 琀漀 琀栀漀猀攀 昀爀漀洀 眀栀漀洀 礀漀甀 攀砀瀀攀挀琀 爀攀瀀愀礀洀攀渀琀Ⰰ 栀漀眀 椀猀 琀栀愀琀 最爀愀挀攀 琀漀 礀漀甀㼀 䘀漀爀 猀椀渀渀攀爀猀 氀攀渀搀 琀漀 猀椀渀渀攀爀猀 猀漀 琀栀攀礀 眀椀氀氀 最攀琀 攀焀甀椀瘀愀氀攀渀琀 琀栀椀渀最猀 戀愀挀欀⸀ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀䈀甀琀 氀漀瘀攀 礀漀甀爀 攀渀攀洀椀攀猀Ⰰ 愀渀搀 搀漀 最漀漀搀Ⰰ 愀渀搀 氀攀渀搀 眀椀琀栀漀甀琀 攀砀瀀攀挀琀椀渀最 愀渀礀琀栀椀渀最⸀ 䄀渀搀 礀漀甀爀 爀攀眀愀爀搀 眀椀氀氀 戀攀 最爀攀愀琀Ⰰ 愀渀搀 礀漀甀 眀椀氀氀 戀攀 猀漀渀猀 漀昀 琀栀攀 栀椀最栀攀猀琀Ⰰ 戀攀挀愀甀猀攀 栀攀 栀椀洀猀攀氀昀 椀猀 最漀漀搀 琀漀 琀栀攀 甀渀最爀愀琀攀昀甀氀 愀渀搀 琀栀攀 眀椀挀欀攀搀⸀ 匀漀 琀栀攀渀Ⰰ 戀攀挀漀洀攀 挀漀洀瀀愀猀猀椀漀渀愀琀攀 樀甀猀琀 愀猀 礀漀甀爀 昀愀琀栀攀爀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀⸀ 㰀⼀猀瀀愀渀㸀㰀⼀瀀㸀ഀ਀㰀瀀 挀氀愀猀猀㴀∀䴀猀漀一漀爀洀愀氀∀ 猀琀礀氀攀㴀✀眀椀搀琀栀㨀㘀　　瀀琀✀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀䄀渀搀 搀漀渀ᤀ琠 樀甀搀最攀Ⰰ 愀渀搀 礀漀甀 眀漀渀ᤀ琠 戀攀 樀甀搀最攀搀 愀琀 愀氀氀⸀ 䄀渀搀 搀漀渀ᤀ琠 挀漀渀瘀椀挀琀Ⰰ 愀渀搀 礀漀甀 眀漀渀ᤀ琠 戀攀 挀漀渀瘀椀挀琀攀搀 愀琀 愀氀氀⸀ 䄀渀搀 氀攀琀 漀琀栀攀爀猀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   And the slave who perceives the will of his own master, but who doesn’t get himself ready, nor do things according to his will - will be severely whipped. But the one who doesn’t perceive, and who does things which are deserving of a beating, will only be whipped a little. And from all to whom much was given, much will be sought, and from those to whom much was entrusted, much more will requested.

   I came to throw fire on the earth, and I wish it was already lit. But I have an immersion to be immersed in, and I am constrained until it is completed. Do you suppose that I came to give peace to the earth? I say to you, no, but division. For from now on, five will be in one house and they will be divided three against two, and two against three. Father will be divided against son, and son against father, mother against daughter, and daughter against mother, mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”

   And he also said to the crowds, “Whenever you see the clouds rising from the west, straightaway you say, ‘A rainstorm is coming’, and so it does. And whenever the south wind blows you say because of that, ‘There will be a scorching heat’, and there is. Hypocrites! You know how to discern the appearance of the earth and the sky. How is it that you don’t know how to discern this time?

   And why don’t you judge between yourselves what is righteous? For as you are going off to the ruler with the plaintiff who is suing you - make an effort to be cleared by him while you are still on the way. Otherwise, he might drag you in front of the judge, and the judge hand you over to the officer of the court, and the officer of the court throw you into jail. I say to you, you won’t get out from there at all until you have paid the last lepton^k.”

13   Now there were some people present at that time who were reporting to him about the Galileans whose blood Pilate had mixed with their sacrifices. And answering, Yeshua said to them, “Do you assume that these Galileans were worse sinners than all the other Galileans because they suffered such things? They were not. And I say to you, that unless you repent then you will all similarly be destroyed. Or those eighteen in Siloam on whom the tower fell and killed them. Do you assume that they had become greater debtors than all those people who dwell in Jerusalem? They were not. And I say to you, that unless you repent you will all similarly be destroyed.”

   And he spoke this analogy, “A certain person had a fig tree which had been planted in his vineyard. And he came up looking for fruit on it, but he didn’t find any. And he said to the person who tended the vines, ‘Look! For three years I have been coming and looking for fruit on this fig tree and not finding any. Cut it down. Why should it make the ground useless?’ But answering, he said to him, “Lord, leave it alone for this year as well, and I will dig around it and put manure on it. And if indeed it produces fruit... but if not, then do what you intend to do, and cut it down.’”

   And he was teaching in one of the synagogues on the Sabbath. And look! There was a woman who had had a spirit of illness for eighteen years. And she was bent over, and she was completely unable to straighten up. And when he saw her, Yeshua called out and said to her, “Woman! You have been released from your illness.” And he placed his hands on her, and immediately she was stood up straight again, and she glorified God.

   But answering, the ruler of the synagogue was indignant because Yeshua had cured on the Sabbath. He said to the crowd, “There are six days in which you must work. So come and be cured on those then, and not on the day of the Sabbath. Then the lord answered him and he said, “Hypocrites! On the Sabbath, doesn’t each one of you untie his ox or his donkey from the feeding trough and lead it away to give it something to drink? So this daughter of Abraham, whom Satan^a has bound - for eighteen years! Must she not also be untied from this bond on the day of the Sabbath?” And when he said these things all those who were opposing him were put to shame, and the whole crowd rejoiced at all the glorious things that were being done by him.

   And he said, “What is the kingdom of God like? And to what will I liken it? It is like a kernel of mustard, which a person takes and throws into their own garden. And it grows and it becomes a huge tree. And the birds of the sky roost in its branches.” And again he said, “To what will I liken the kingdom of God? It is like yeast which a woman takes and mixes into three sata^b of flour [about 40 litres], until the whole thing is leavened.”

   And he went through all the towns and villages, teaching and making his way to Jerusalem. And a certain one said to him, “Lord, are only a few going to be saved?” And he said to them, “Contend^c to enter in through the narrow gate, because I say to you, many of you will seek to enter but you won’t be able to.

   Once the homeowner has gotten up and has closed the door - you may begin to stand outside knocking on the door, saying, ‘Lord. Lord. Open up for us!’. But when he answers he will say to you, ‘I don’t know you. Where are you from?’ Then you may begin to say, ‘We ate and drank in your sight, and you taught in our squares.’ But he will say, ‘I say to you, I don’t know you. Where are you from? Stay away from me all you workers of unrighteousness!’

   There will be weeping and the gnashing of teeth when you see Abraham, and Isaac, and Yaakov, and all the prophets in the kingdom of God, but you yourselves are thrown outside. And they will arrive from east, and west, and north and south, and they will be made to recline in the kingdom of God. And look! Those who are last will be first, and those who are first will be last.”

   On that day, some Pharisees approached him, saying to him, “Get out, and go from here, because Herod wants to kill you.” And he said to them, “Go and say this to the fox, ‘Look! I am casting out demons and performing healings today and tomorrow. On the third day I will be finished. Except I must keep going today and tomorrow because it isn’t acceptable for a prophet to be destroyed outside Jerusalem.

   Jerusalem, Jerusalem - the one who kills the prophets and stones those who have been sent to her. How many times did I want to gather your children in the manner that a hen gathers her chicks under her wings, but you weren’t willing. Look! Your house is being left to you desolate. But I say to you, that you won’t see me again at all until the time comes when you say, ‘The one who comes in the name of the lord is blessed.’”

14   And it came to be, when he went into the house of a certain of the chief Pharisees to eat bread on the Sabbath, that they were watching him closely. And look! A certain person with dropsy^a was there in front of him. And answering, Yeshua spoke to the lawyers and Pharisees, saying, “Is it permitted to cure on the Sabbath?” But they kept quiet. And he took hold of him and healed him and sent him away. And answering them he said, “Which of you, if a son or an ox falls into a well on the Sabbath day, won’t pull them out straightaway?” But they weren’t able to answer him about these things.

   And observing how they selected the most important places at the table, he gave an analogy to those who had been invited, saying to them, “Whenever you are invited by anyone to wedding feasts, don’t recline at the most important place - otherwise someone who is more honoured than you may have been invited, and the one who invited you and them will come and say to you, ‘Give the place to this person.’ And then with humiliation you will begin to occupy the last place. But whenever you are invited, go and recline at the last place, so that when the one who invited you comes he will say to you, ‘Friend! Move up further.’ Then you will have glory in front of all those who are reclining with you. Because everyone who exalts himself will be humbled but the one who humbles himself will be exalted.

   And he said to the one who had invited him, “Whenever you hold a breakfast or a dinner, don’t call your friends, nor your brothers, nor your relatives, nor your rich neighbours. Otherwise they themselves will also invite you in return, and you will have been repaid. But whenever you hold a reception, invite the poor, the crippled, the lame and the blind. And you will be blessed because they will have no way to repay you, and it will be repaid to you at the resurrection of the righteous.”

   But when he heard this, a certain one of those who were reclining with them said to him, “Those who will eat breakfast in the kingdom of God are blessed.” And he [Yeshua] said to him, “A certain person prepared a great dinner and he invited many people. And he sent off his slave at the hour of the dinner to tell those who had been invited to come, because everything was already ready.

   But they all alike began to make excuses. The first said to him, ‘I have bought a field and I have to go out and see it. I ask you to have me excused.’ And another said, ‘I have bought five yoke of oxen and I am going to try them out. I ask you to have me excused.’ And another said, ‘I have married a wife, and because of this I’m not able to come.’ And that slave came alongside and reported all these things to his master.

   Then the homeowner became indignant and said to his slave, ‘Go out quickly into the squares and streets of the town and bring the poor, and the crippled, and the lame, and the blind in here.’ And the slave said, ‘Master, it has been done as you commanded, and there is still a place.’ And the master said to the slave, ‘Go out into the roads and the fences and compel them to enter in, so that my house is completely filled. For I say to you, that none of those men who had been invited will taste my dinner.’”

   Large crowds were going along with him, and turning towards them he said, “If anyone comes to me and doesn’t hate their father and mother, their wife and children, their brothers and sisters, and even their own life - they aren’t able to be my disciple. And anyone who doesn’t carry their stake^b and come after me, isn’t able to be my disciple.

   For who among you, wanting to build a tower, wouldn’t first sit down and calculate the cost, to see if they have enough to complete it. Otherwise, when they have laid the foundation of it and aren’t able to finish it, all those who look at it would begin to mock him, saying, ‘This person began to build but wasn’t able to finish.’

   Or what king who goes to engage another king in battle won’t first sit down and take counsel, whether he is powerful enough with ten thousand to meet the one who comes against him with twenty thousand. And if not then while he is still a long way away he will send off his representatives to ask for terms of peace.

   So then, every one of you who doesn’t bid farewell to all of their own belongings isn’t able to be my disciple. Salt is good, but if the salt loses its flavour, what can it be flavoured with? It is no longer useful for the soil or for manure, and it is thrown out. Let the one who has ears to hear, hear!”

15   Now, all the tax collectors and the sinners were coming near him to hear him. And the Pharisees and scribes were grumbling, saying, “This person accepts sinners and eats with them.” But he told them this analogy, saying, “Which person from among you, who has a hundred sheep and loses one of them, wouldn’t leave the ninety nine in the wilderness and go off after the one which was lost until they find it. And when they find it, place it on their shoulders, rejoicing. And when they come into the house, call together their friends and neighbours, saying to them, ‘Rejoice with me, because I have found my sheep which was lost.’ I say to you, that in the same way there will be more joy in heaven when one sinner repents than when there are ninety nine righteous ones who have no need of repentance.

   Or, what woman who has ten drachmas^a, if she should lose one drachma^a, doesn’t light a lamp and sweep the house and carefully seek until she finds it. And when she finds it, she calls together her friends and neighbours, saying, ‘Rejoice with me, because I have found the drachma which I had lost.’ I say to you, that in the same way joy comes in the presence of the messengers of God over one sinner repenting.”

   And he said, “A certain person had two sons. And the younger of them said to the father, “Father, give me the part of the estate that falls to me.’ And he divided up his livelihood between them.

   And not many days later, when he had gathered everything together, the younger son travelled to a distant country - and there he squandered his estate by extravagant and immoral living. And when he had spent everything he had, a severe famine came on that country, and he himself began to be in need. And he went off and he joined himself to one of the citizens of that country who sent him out into his fields to graze pigs. And he desired to fill his belly full of the pods which the pigs were eating, but nobody gave him any.

   And coming to himself he said, ‘How many of my father’s hired workers have more than enough bread, but I am dying of starvation! I will get up and go to my father, and I will say to him, ‘Father! I have sinned against heaven and also in your sight. And I am no longer worthy to be called your son - make me like one of your hired workers.’

   And he got up and went to his father. And his father saw him when he was still far away, and he was moved with compassion. And he ran, and he threw himself around his neck and kissed him. But the son said to him, ‘Father, I have sinned against heaven and also in your sight. And I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Bring out the best robe and put it on him. And give him a ring for his hand and sandals for his feet. And bring in the fattened calf, and kill it so we may eat and celebrate. Because this son of mine was dead and he has returned to life, and he was lost and he has been found.’ And they began to celebrate.

   But his older son was in a field, and as he was coming near to the house he heard music and dancing. And calling one of the children he inquired what was happening. And he said to him, ‘It is because your brother has arrived, and your father has killed the fattened calf because he got back safe and sound.’ But he was indignant and didn’t want to enter in.

   Then his father came out and entreated him. But answering he said to his father, ‘Look! For so many years I have been a slave to you, and I have never ignored your command. And you never even gave me a kid so I could celebrate with my friends. But when this son of yours, who devoured your livelihood with prostitutes, came you killed the fattened calf for him.’ And he said to him, ‘Child! You are always with me, and everything that is mine is yours. But it was necessary to celebrate and rejoice because this brother of yours was dead and he has returned to life, he was lost and he has been found.’”

16   And he also said to his disciples, “There was a certain rich person who had a steward. And this steward was accused of squandering his belongings. And he called him and said to him, ‘What is this that I hear about you? Give me the account of your stewardship, because you will no longer be able to be my steward.’

   But the steward said to himself, ‘What will I do? Because my master will take the stewardship from me. I’m not strong enough to dig and I’m ashamed to beg - I know what I will do so they will welcome me into their homes when I am removed from the stewardship. And when he had called each of his master’s debtors to come to him, he said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred baths^a of olive oil.’ And he said to him, ‘Here, take your account and sit down quickly and write fifty.’ Then he said to another, ‘So how much do you owe?’ And he said, ‘A hundred cors^b of wheat.’ And he said to him, ‘Take your account and write eighty.’ And the master applauded the steward of unrighteousness because he had acted prudently. For the sons of this age are more prudent with their own generation, than the sons of the light.

   And I also say to you, make friends for yourselves on the basis of the mammon^c of unrighteousness, so that when you cease, they will welcome you into the everlasting tents. The one who is trustworthy in the least thing, is also trustworthy in the great. And the one who is unrighteous in the least thing, is also unrighteous in the great. So if you haven’t been trustworthy with unrighteous mammon^c, then who will trust you with true wealth? And if you haven’t been trustworthy with another’s, then who will give you your own? No household slave is able to be a slave to two masters. For they will either hate one and love the other, or they will cling to one and despise the other. You aren’t able to be a slave both to God and to mammon^c.”

   And when the Pharisees, who were all fond of material wealth, heard all these things they sneered at him. And he said to them, “You are the ones who declare yourselves righteous in the sight of the people, but God perceives your hearts. That which is highly esteemed among people is an abomination in the sight of God.

   Until Yohannes there was the law and the prophets. Since then the good news of the kingdom of God is being preached, and everyone is forcing their way into it. But it is easier for the sky and the earth to pass away than for one tiny stroke of the law to fall.

   Everyone who releases his wife and marries another commits adultery. And everyone who has been released from a husband and marries, commits adultery.

   There was a certain person, a rich man, who was wearing purple and fine linen and celebrating splendidly every day. And there was a certain poor man, named Lazarus, who was covered with sores and who had been placed at his gate. He longed to be satisfied by the crumbs which fell from the table of the rich man. And even the dogs were coming and licking his sores.

   And it came to be that the poor man died, and he was carried away by the messengers to the bosom of Abraham. And the rich man also died and was buried. And when he was in torment in Hades^d he lifted up his eyes and he saw Abraham far away, and Lazarus in his bosoms. And he called them, saying, ‘Father Abraham! Have mercy on me and send Lazarus to dip the tip of his finger in water so he can cool my tongue, because I am in agony in this flame.’

   But Abraham said, ‘Child! Recall that you received good things during your lifetime, and Lazarus likewise evil things. But now here, he is being comforted but you are in agony. And on top of all these things, a great chasm has been established between us and you, so that those who want to step across from here over to you aren’t able to. Neither may those from there cross over to us.’

   And he said, ‘I ask you then father, that you send him to the household of my father, because I have five brothers - so that he may earnestly plead with them, and they don’t also come to this place of torment.’ But Abraham said to him, ‘They have Moses and the prophets. Let them hear them.’ And he said, ‘No, father Abraham! But if anyone from the dead goes to them, they will repent.’ But he said to him, ‘If they don’t hear Moses and the prophets, then they won’t be persuaded either if anyone even rises up from the dead.’”

17   And he said to his disciples, “It is impossible that snares won’t come, but woe to the one through whom it comes. It would be better for him if a mill-stone of a donkey had been placed around his neck and he had been tossed into the sea, than he should make one of these little ones stumble. So watch out for yourselves! If your brother sins against you then rebuke him! And if he repents then pardon him. And if he sins against you seven times a day, and seven times a day he turns around saying, ‘I repent’, then you will pardon him.”

   And the ambassadors said to the lord, “Add faith to us!” But the lord said, “If you have faith like a kernel of mustard, then if you said to this mulberry tree, ‘Be uprooted and be planted in the sea.’, then it would have obeyed you.

   And which of you who has a slave ploughing or tending sheep, when he comes in from the field, will say to him, ‘Come here straightaway and recline!’ But won’t you say to him instead, ‘Prepare something for me to dine. And gird^a yourself so you can serve me until I eat and drink. And after that, you yourself will eat and drink’? He isn’t thankful to that slave because he did what was directed? I presume not. In the same way you too, whenever you have done all the things directed for you, say, ‘We are useless slaves, because we have only done what we should have done.’

   And it came to be as he was going to Jerusalem, that he passed through the middle of Samaria and Galilee. And as he was entering into a certain village, ten men with leprosy who were standing at a distance, met him. And they lifted their voices, saying, “Yeshua. Master. Have mercy on us.” And when he saw them he said, “Go off and show yourselves to the priests!” And it came to be, that as they went they were cleansed. And one of them, when he saw that he was healed, returned, glorifying God with a loud voice. And he fell down on his face at his feet, giving thanks to him. And he was a Samaritan. And answering, Yeshua said, “Weren’t ten cleansed? And the other nine, where are they? Weren’t any found to return and give glory to God except this outsider?” And he said to him, “Get up and go! Your faith has healed you.”

   And having been asked by the Pharisees when the kingdom of God was coming, he answered them, and he said, “The kingdom of God doesn’t come with careful observation, nor will they say, ‘Look! Here it is.’ or ‘Look! There.’ For look! The kingdom of God is inside you.” And he said to the disciples, “Days will come when you will desire to see one of the days of the Son of Man, but you won’t view it. And they will say to you, ‘Look! Here’, or ‘Look! There’, but don’t go off and don’t pursue. For, just as the lightening shines when it flashes from one part of the sky to another, so too the Son of Man will be on his day. But first he must suffer greatly and be rejected by this generation.

   And just as it was in the days of Noah, so too it will be in the days of the Son of Man. They were eating, they were drinking, they were marrying, up until the day Noah entered into the ark. And the deluge came and destroyed all of them. And likewise, just as it was in the days of Lot - they were eating, they were drinking, they were buying, they were selling, they were planting, they were building. But on the day that Lot left Sodom, fire and sulphur rained down from the sky and destroyed them all. And it will be just like this on the day that the Son of Man is revealed.

   In that day, the one who is on the rooftop shouldn’t go down to get their things which are inside the house. And the one who is in the field, likewise shouldn’t turn back for anything. Recall Lot’s wife! Whoever seeks to save their life will lose it. And whoever loses it will keep it alive. I say to you, on that night there will be two^b on one mat, one will be taken along and the other one will be left behind. Two^c will be grinding [flour] on the same [mill], one will be taken along, and the other one will be left behind. Two^b will be in the field, one will be taken along and the other one will be left behind.” And answering, they said to him, “Where lord?” And he said to them, “The eagles will be gathered together wherever there is a dead body.”

18   Then he spoke an analogy to them, that they should pray at all times, and to not be faint hearted, saying, “There was a certain judge in a certain town, who wasn’t afraid of God, and who payed no regard to people. And there was a widow in that town and she came to him, saying, ‘Avenge me against my plaintiff!” And for a while he didn’t want to, but after these things he said to himself, ‘Even though I’m not afraid of God, and I pay no regard to people, yet surely, because this widow is giving me trouble, I will avenge her, otherwise she will completely wear me out by her constantly coming to me.’”

   And the lord said, “Listen to what the judge of unrighteousness says. And won’t God bring about vengeance for his selected, who shout to him day and night - being patient over them. I say to you, that he will bring about vengeance for them swiftly. Except, when the Son of Man comes will he consequently find faith on the earth?”

   And he also spoke this analogy to some of them who had confidence in themselves, (that they were righteous), and who scorned the rest, “Two people went up to the temple to pray, one was a Pharisee and the other one was a tax collector. The Pharisee stood up by himself and prayed these things, ‘God, I give thanks to you because I am not like the rest of the people, plunderers, the unrighteous, adulterers, or even like this tax collector. I fast twice a week, and I give a tenth of whatever I acquire.’ But the tax collector stood at a distance and wouldn’t lift his eyes up to heaven, but he beat his chest, saying, ‘God, appease your anger towards me, a sinner!’ I say to you, this one went down to his house having been declared righteous, rather than that other one. Because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

   And they brought their babies to him so he would touch them, but when the disciples saw it, they rebuked them. But Yeshua called them to him and said, “Allow the little children come to me and don’t prevent them, for the kingdom of God is of such. Amen^a, I say to you, whoever doesn’t welcome the kingdom of God like a little child does, may not enter into it at all.”

   And a certain ruler inquired of him, saying, “Good teacher, what should I do to inherit everlasting life?” And Yeshua said to him, “Why do you call me good? Nobody is good except one - God. You know the commandments. Don’t commit adultery. Don’t murder. Don’t steal. Don’t testify falsely. Hold your father and mother in honour.” And he said, “I have kept all these carefully since my youth.” And when he heard these things Yeshua said to him, “You still lack one thing. Sell everything, whatever you have, and distribute it to the poor, then you will have treasure in heaven. And come here and follow me.” But when he heard this, he became deeply saddened because he was extremely rich. And when he saw him become deeply saddened Yeshua said, “How difficultly those who have money^b will enter into the kingdom of God. For it is easier for a camel to enter through the eye of a needle than for the rich to enter the kingdom of God.” And those who heard it said, “Then who is able to be saved?” And he said, “The things which are impossible with people are possible with God.”

   And Petros said, “Look! We left everything behind and followed you.” And he said to them, “Amen, I say to you, that there is nobody who left behind a house, or parents, or brothers, or a wife, or children for the sake of the kingdom of God, who won’t receive back many times more in this time, and everlasting life in the age which is coming.”

   And taking the Twelve aside he said to them, “Look! We are going up to Jerusalem, and all the things which have been written through the prophets about the Son of Man will be fulfilled. For he will be handed over to the nations, and he will be mocked and insulted, and he will be spat on. And they will flog him and kill him, but on the third day he will rise up. But they didn’t understand any of these things. And this declaration was hidden from them, and they didn’t perceive what was being said.

   And it came to be, as he was approaching Jericho, that a certain blind person sat alongside the path, begging. And when he heard the crowd passing through he inquired what this might be. They reported to him that Yeshua of Nazareth was passing by. And he shouted, saying, “Yeshua! Son of David! Have mercy on me.” And those who were going ahead rebuked him, that he should be silent. Be he cried out even more, “Son of David! Have mercy on me!” And standing still, Yeshua ordered him to be brought to him. And when he came near he inquired of him, saying, “What do you want me to do for you?” And he said, “Lord, that I should recover my sight.” And Yeshua said to him, “Recover your sight. Your faith has healed you.” And immediately he recovered his sight, and he followed along behind him, glorifying God. And when they saw this, all the people gave praise^c to God.

19   And he entered Jericho and was passing through it. And look! There was a man named Zacchaeus, he was a chief tax collector, and he was rich. And he was trying to see who Yeshua was, but he wasn’t able to because of the crowd, (because he was small in stature). And running ahead he climbed a sycamore tree so he might be able to see him, because he was about to pass by. And as Yeshua came to that place he looked up and saw him, and he said to him, “Zacchaeus! Hurry and come down. Because today I must stay at your house.” And, hurrying, he climbed down and welcomed him gladly. And when they all saw it, they grumbled, saying, “He has gone to lodge with a sinful man.” But standing up, Zacchaeus said to the lord, “Look! I will give half of my belongings to the poor lord. And if I have extorted anyone, then I will repay them four times as much.” And Yeshua said to him, “Today salvation has come to this house, inasmuch as this man is also a son of Abraham. For the Son of Man came to seek and to save those who are lost.”

   And while they were listening to these things he added an analogy, because he was near Jerusalem, and because they were assuming that the kingdom of God was about to appear immediately. He said then, “A certain noble person went to a distant country to accept a kingdom for himself and then return. And having called ten of his slaves, he gave them ten minas^a. And he said to them, ‘Engage yourselves in business until I come back.’ But his citizens hated him, and they sent off a delegation after him, saying, ‘We don’t want him to reign over us.’

   And it came to be, that when he came back from accepting the kingdom, he said to call those slaves to whom he had given the silver, so that he may perceive how they had done in business. And the first came, saying, ‘Master! Your mina has earned ten minas.’ And he said to him, ‘Well done good slave! Because you have been trustworthy in the least important thing, have authority over ten towns.’ And the second one came, saying, ‘Master! Your mina has made five minas.’ And he said also to this one, ‘You also will be over five towns.’ And another one came, saying, ‘Master! Look! I have kept your mina which I had, laid away in a napkin. For I was afraid of you because you are a harsh person. You pick up what you didn’t put down, and you reap what you didn’t sow.’ And he said to him, ‘I will judge you on the basis of your own mouth you wicked slave! You know that I am a harsh person, that I pick up what I didn’t put down, and reap what I didn’t sow. So why then didn’t you deposit my silver on the table^b, and when I came I would have collected it together with interest? And to those who were standing by he said, ‘Take the mina away from him and give it to the one who has ten minas.’ (But they said to him, ‘Master! He has ten minas!’) ‘For I say to you, that all who have will be given more, and the one who doesn’t have, even what they have will be taken away from them. Except bring those enemies of mine who don’t want me to reign over them here, and slaughter them in front of me.’” And when he had said these things he went on ahead, going up to Jerusalem.

   And it came to be, as he came to Bethphage and Bethany, at the mountain which is called the Mount of Olives, he sent off two of his disciples, saying, “Go off into the village opposite, in which, when you have entered, you will find a foal tied up on which nobody has ever ridden. Untie it and lead it here. And if anyone asks you why you are untying it, say this to them, “Its master has a need.” And those who had been sent off went and found it just as he had said to them. And as they were untying the foal its masters said to them, ‘Why are you untying that foal?’ And they said, ‘Its master has a need.’ And they led it to Yeshua, and when they had thrown their cloaks on the foal, they mounted Yeshua on it. And as he was going along they spread out their cloaks on the road. And as he was approaching the road down from the Mount of Olives the entire multitude of disciples began rejoicing. Praising God in a loud voice for all the powerful works which they had seen, saying, “The king who comes in the name of the lord is blessed. Peace in heaven, and glory in the highest places!”

   And some of the Pharisees in the crowd said to him, “Teacher! Rebuke your disciples!” But answering he said to them, “I say to you, that if they are silent the stones will cry out.” And as he approached, when he saw the city, he wept over it, saying, “If you had perceived, even you in this day of yours, the things which are for your peace - but now it is hidden from your eyes. Days will come upon you when your enemies will throw up a barricade at you, and they will surround you and constrain you from every side. And they will level you to the ground, and your children within you, and they won’t leave one stone upon another within you. Because you didn’t perceive the time of your visitation.”

   And when he entered into the temple he began to throw out those who were buying and selling inside it, saying to them, “It has been written, ‘My house is a house of prayer’, but you have made it a cave of robbers.” And he taught each day in the temple. And the chief priests and the scribes sought him out to destroy him, as did the leaders of the people. But they couldn’t find any way to do it, because the people were all hanging on him, listening.

20   And it came to be in one of those days, while he was teaching the people in the temple and bringing the good news, that the chief priests, the scribes, and the elders came up to him, and they spoke to him, saying, “Tell us by what authority you do these things? And who has given this authority to you?” And answering, he said to them, “I will also ask you one question. Tell me, was the immersion of Yohannes from heaven or from people?” But they concluded among themselves saying, “If we say from heaven then he will say, ‘Why didn’t you trust him then?’, but if we say from people then all the people will stone us because they have been persuaded that Yohannes was a prophet.” And they answered, “We don’t know where it was from.” And Yeshua said to them, “Neither will I tell you by what authority I do these things.”

   And he began to tell the people this analogy: “A certain person planted a vineyard, and he leased it out to farmers, and he went travelling for a considerable time. And in time he sent off a slave to the farmers, so they would give him some of the fruit of the vineyard. But the farmers whipped him, and sent him away empty handed. And he continued, sending another slave, but they whipped that one and dishonoured him, and sent him away empty handed. And he continued, sending a third one, but they wounded him, throwing him out. So the master of the vineyard said, ‘What will I do? I will send my beloved son, because when they see him, they will respect him equally. But when they saw him the farmers reasoned amongst themselves, saying, ‘This is the heir. Come here and let’s kill him so the inheritance will be ours.’ And they threw him outside of the vineyard and they killed him. Then what will the master of the vineyard do to them? He will come and destroy those farmers, and he will give the vineyard to others.” And when they heard this, they said, “May it never be!” And looking at them he said, “What is this then that has been written, ‘The stone which those who build have rejected - this stone has become the head of the corner.’ And everyone who falls onto that stone will be shattered, yet it will winnow the one on whomever it falls.”

   And at that hour the chief priests and the scribes sought to lay their hands on him. But they were afraid of the people because they perceived that he had said this analogy against them. So they watched him carefully, and they secretly sent infiltrators who pretended to be righteous, so they might catch him out in something he said in order to hand him over to the rule and authority of the provincial governor. And they inquired of him, saying, “Teacher, we know that you teach and speak correctly. And that you don’t take partiality, but you teach the way of God in truth. Is it permitted for us to pay taxes to Caesar or not?” But recognising their craftiness he said to them, “Why are you testing me? Show me a denarius^a. Whose likeness and inscription does it have?” And they answered, “Caesar’s.” So he said to them, “So then, give the things of Caesar back to Caesar, and the things of God, to God.” And they weren’t able to catch him out by his declaration in front of the people, and marvelling at his answer, they were hushed.

   And some of the Sadducees, (who speak against a resurrection), came to inquire of him, saying, “Teacher. Moses wrote to us that if anyone’s brother, who has a wife, dies, and he died childless, then he should take the wife of his brother, and he should raise up a seed for his brother. Now, there were seven brothers. And the first took a wife but died childless. And the second one took the wife, but he also died childless. And the third took her, and similarly, all the seven also died but left no children behind. And last of all the woman died too. In the resurrection then, of which of them will she be the wife? For the seven had her as wife.”

   And answering, Yeshua said to them, “The sons of this age marry and are given in marriage, but those who are deemed worthy of participating in that age, and of the resurrection from the dead, will neither marry nor be given in marriage. For they are no longer able to die, for they are equal to the messengers, and being sons of the resurrection they are sons of God. And even Moses divulged the secret that the dead are raised, at the brambles when he said, ‘Lord, the god of Abraham, and the god of Isaac, and the god of Yaakov.’ So he isn’t the god of the dead, but of the living. For to him, all are alive.” And answering, some of the scribes said, “Teacher, you have spoken well.” And they no longer dared to inquire anything more of him.

   And he said to them, “How do they say that the Anointed is the son of David? For David himself says in the scroll of psalms, ‘The lord said to my lord, “Sit on my right until I place your enemies as a footstool for your feet.”’ So then if David calls him ‘lord’, how is he his son?”

   While all the people were listening he said to his disciples, “Watch out for the scribes who want to walk around in robes, and who are fond of greetings in the marketplaces, and of the front seats in the synagogues, and of the best reclining places at dinners, and who devour the houses of widows, and who, for appearance’s sake, pray long prayers. They will receive a more severe condemnation.

21   And looking up he saw the rich throwing their offerings into the treasury. And he also saw a certain poor widow throwing in two leptons^a. And he said, “Truly, I say to you, that this poor widow has thrown in more than all. For all these threw in their offerings to God from their overabundance, but she, from her need threw in all that she had to live on.”

   And some were talking about how the temple was adorned with high quality stones and articles which had been offered. He said, “These things that you are looking at - days will come when not one stone will be left on another which will not be demolished.” And they inquired of him, saying, “Teacher, when will this be then? And what will be the sign when these things are about to happen?”

   And he said, “Watch out that you aren’t led astray. For many will come in my name, saying ‘I am him.’ and, ‘The proper time is near.’ Don’t go after them then. And whenever you hear of battles and instabilities, don’t be dismayed. For these things must take place first, but the fulfilment won’t come straightaway.” Then he said to them, “Nation will be raised up against nation, and kingdom against kingdom. There will be great earthquakes in various places, and there will be famines and pestilences. There will be terrors accompanied with great signs from the sky.

   But before all this they will lay their hands on you and persecute you, handing you over to the synagogues and the jails, and you will be led before kings and governors on account of my name. This will eventually lead to you being a testimony. So then, put it into your hearts not to be anxious beforehand to defend yourselves. For I will give you a mouth and wisdom that all those who oppose you won’t be able to contradict nor to stand against. And you will be handed over by parents, and relatives, and friends and brothers, and they will put some of you to death. And you will be hated by everyone because of my name. But not a hair from your head will be destroyed at all. In your perseverance you will gain possession of your lives.

   And when you see Jerusalem surrounded by encampments, then perceive that her desolation is near. Then let those who are in Judea flee into the mountains, and let those in the midst of her get out, and don’t let those who are in the countryside enter into her. Because these days of avenging are to fulfil everything which has been written. But woe to those who are pregnant^b or breast feeding in those days. For there will be great distress on the earth, and wrath against this people. And they will fall at the point of a sword, and they will be led into captivity to all the nations. And Jerusalem will be trampled underfoot by the nations until the times of the nations are completed.

   And there will be signs in the sun, and the moon, and the stars. And on the earth there will be an anguish of the nations, at the difficulty of dealing with the roaring and the tossing of the sea. People will be frozen from fear and the expectation of what is coming on the inhabited world because the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. So when these things start happening, straighten up and lift your heads because your redemption is near.”

   And he spoke this analogy to them, “Observe the fig tree, and all the other trees. When you observe for yourselves that they are sprouting, then you perceive that summer is already near. In the same way also, when you see these things happening, then perceive that the kingdom of God is near. Amen^c, I say to you, that that generation won’t have passed away at all until all these things have come to be. The sky and earth will pass away, but my messages won’t pass away at all.

   Watch out for yourselves, otherwise your hearts might be weighed down with headaches from overindulgence, drunkenness, and the anxieties of life, and then that day will suddenly be on you unforseen. For it will come like a trap upon all those who are settled on the face of the earth. So then, be vigilant at all times, pleading that you may be deemed worthy to escape all these things which are about to happen, and to stand in front of the Son of Man.”

   During the days he was teaching in the temple, and at nights going and spending the night on the mountain (the one called “of Olives”). And all the people were coming early to him in the temple to hear him.

22   Now, the festival of Unleavened Bread, which is called Passover, was drawing near. And the chief priests and scribes were seeking how they might kill him, because they were afraid of the people. And Satan^a entered into Yehuda, the one usually called Iscarioth, one of the Twelve. And he went off and discussed with the chief priests and the officers of the temple guards about how he might hand him over to them. And they rejoiced and agreed together to give him silver. And he consented, and he sought an opportunity to hand him over to them away from the crowd.

   Then came the day of Unleavened Bread on which the Passover must be sacrificed. And he sent Petros and Yohannes off, saying, “Go and prepare the Passover for us, so we may eat it.” But they said to him, “Where do you want us to prepare it?” And he said to them, “Look! When you enter into the town a person carrying a clay jar of water will meet you. Follow him into the house he is going to. And you will say to the owner of the house, ‘The teacher says to you, “Where is the lodging where I may eat the Passover with my disciples?”’ And he will he will show you a large upper room with places all around it. Prepare things there.” And they went away and they found things just as he had said to them. And they prepared the Passover.

   And when the hour came, he reclined with his twelve ambassadors. And he said to them, “I have deeply desired^b to eat this Passover with you before my suffering.” For I say to you, that I will no longer eat of it at all, until it is fulfilled in the kingdom of God. And he accepted the cup, and when he had given thanks, he said, “Take this and share it amongst yourselves. For I say to you, that I won’t drink the produce of the grapevine at all until the kingdom of God has come. And he took the bread, and when he had given thanks, he broke it and offered it to them, saying, “This is my body which is given on your behalf. Do this in order to remember me.” And similarly after dining, the cup, saying, “This cup is the new covenant in my blood, which is poured out on your behalf. Except look! The hand of the one who is handing me over is with me on the table. And indeed the Son of Man is going as it has been determined. Except woe to the person through whom he is handed over.” And they began to discuss among themselves which one of them it might be who was about to commit this thing.

   And a rivalry arose amongst them, about which of them was thought to be the greatest. And he said to them, “The kings of the nations lord it over them. And those in authority over them are called benefactors. But it isn’t this way with you. Let the greatest among you become like the youngest, and the leader like the one who serves. For who is greater? The one who reclines or the one who serves? Isn’t it the one who reclines? But I am in the midst of you like one who serves. And you, you are the ones who have remained with me throughout my trials. And I am conferring a kingdom on you, just as my father conferred it on me - so that you may eat and drink at my table in the kingdom, and you may sit on thrones judging the twelve tribes of Yisrael.”

   And the lord said, “Shimon. Shimon. Look! Satan^a has demanded to winnow you^c like grain. But I have pleaded for you^d [Shimon], that your faith won’t cease. And when you have turned around, steady your brothers.” But he said to him, “Lord, I am prepared to go to jail with you, and to death.” But he said, “I say to you Petros, no rooster will crow at all today until you have renounced three times that you know me.”

   And he said to them, “When I sent you out without a money bag, or pouch, or sandals - did you lack anything?” And they said, “Nothing.” And then he said to them, “But now, let whoever has a money bag pick it up, and likewise a pouch. And whoever doesn’t have a sword should sell his cloak and buy one. For I say to you, what has been written, ‘And he was counted with the lawless’, must still to be fulfilled in me. For the things concerning me have a fulfilment.” And they said, “Lord. Look! Here are two swords.” And he said to them, “That is sufficient.”

   And, as usual, he went out to the Mount of Olives, and his disciples followed him. And when they came to the place, he said to them, “Pray that you don’t enter into a trial.” And he withdrew from them about a stone’s throw away, and he knelt down and prayed, saying, “Father, if you consent^e then take this cup away from me. Except, let your will come to be, not my will. And a messenger from heaven appeared to him, strengthening him. And becoming conflicted, he prayed more earnestly. And his sweat became like clots of blood landing on the ground. And when he got up from the prayer, he came to the disciples and found them fallen asleep from the sadness. And he said to them, “Why are you sleeping? Get up and pray that you don’t enter into a trial.”

   Yet, while he was still speaking. Look! A crowd and the one called Yehuda, one of the Twelve, came up to them and he came near to Yeshua to kiss him. But Yeshua said to him, “Yehuda, are you handing over the Son of Man with a kiss?” And when those around him saw what was going to happen, they said to him, “Lord. should we strike them with a sword?” And a certain one of them struck the slave of the chief priest, cutting off his right ear. And answering Yeshua said, “Allow even this!”, and touching the hole of his ear, he healed him.

   And Yeshua said to those who had come up to him, the chief priests, the officers of the temple guards, and the elders, “Have you come out with swords and sticks as if I was a robber?” Each day when I was with you in the temple you didn’t stretch out your hands to seize me. But this is your hour, and the authority of darkness. And they seized him, and they led him away, and took him to the house of the chief priest. And Petros followed at a distance.

   And when they had lit a fire in the middle of the courtyard, and sat down together, Petros sat down in the midst of them. And a certain slave girl who had seen him sitting facing the light and had stared at him, said, “This one was with him too.” But he denied it, saying, “Woman, I don’t know him!” And shortly after, someone else saw him and declared, “You are also one of them.” But Petros said, “Man, I am not.” And about an hour later a certain other one said strongly, “For certain this man was also with him, because he is a Galilean.” But Petros said, “Man! I don’t know what you are talking about!” And immediately, while he was still speaking a rooster crowed. And the lord turned and looked at Petros, and Petros was reminded of when the lord had said to him, “Before the rooster crows you will renounce me three times.” And Petros went outside and he wept bitterly.

   And the men who were constraining Yeshua, were mocking and whipping him. And they covered him and they beat his face, and they asked him, saying, “Prophesy! Who was it who hit you?” And they said many other evil things against him. And as it became day, the eldership of the people was gathered with the chief priests and the scribes, and they led him into their Sanhedrin^f, saying “If you are the Anointed, tell us!” And he said to them, “Even if I told you, you wouldn’t believe me at all. And even if I asked, you wouldn’t answer me at all, or release me. From now on, the Son of Man will be sitting at the right hand of the power of God.” And they all said, “Then you are the son of God?” And he declared to them, “You yourselves say that I am.” And they said, “Why do we still need to have testimony, for we ourselves have heard from his own mouth.”

23   And the entire multitude of them stood up and led him off to Pilate. And they began to accuse him, saying, “We found this one perverting the nation, forbidding the paying of taxes to Caesar, and saying that he himself is the Anointed, a king.”

   And Pilate questioned him saying, “You are the king of the Jews?” And answering him he declared, “You yourself are saying it.” And Pilate said to the chief priests and the crowds, “I find no fault in this person.” But they were insistent, saying, “He stirs up the people, teaching throughout Judea, beginning from Galilee all the way to here.” And when Pilate heard “Galilee”, he inquired if he was a Galilean. And when he realised that he was from the authority of Herod, he sent him to Herod, who was also in Jerusalem in those days.

   And when Herod saw Yeshua, he rejoiced greatly because he had been wanting to see him for a considerable time - because he had heard many things about him, and he expected to see him perform some sign. So he questioned him with a considerable number of questions, but he didn’t answer him. And the chief priests and the scribes stood and accused him vigorously. So Herod, together with his soldiers, scorned him. And when they had mocked him, they clothed him in a splendid garment, and he sent him back to Pilate. And Pilate and Herod became friends with one another on that day, for beforehand there had been hostility between them.

   And Pilate called together the chief priests, the rulers, and the people, and said to them, “You brought this person to me as one who was leading the people astray. And look! I have examined him in front of you, but I have found no fault in this person regarding those things of which you are accusing him. And neither did Herod, for I sent you up to him. And look! Nothing which is deserving of death has been committed by him. I will discipline him and then release him.” (It was necessary to release one person to them because of the festival).

   But they all cried out with one voice, saying, “Take him away! But release Barabbas to us!” (He had been thrown into jail for a certain insurrection which had taken place in the city, and for murder.) But wanting to release Yeshua, Pilate called out to them again, but they kept on calling back, “Execute^a! Execute him!” So, the third time he said to them, “Why? What evil has he done? I have found no fault of death in him. I will discipline him and then release him.” But they persisted with loud voices, demanding for him to be executed^a, and their voices, and those of the chief priests, prevailed. And so Pilate decided to grant their demand. And he released the one they requested, who had been thrown into jail for insurrection and murder. And he handed Yeshua over to their will.

   And as they led him away, they took hold of Shimon, a certain Cyrenian who had come in from the field, and placed the stake^b on him to carry it behind Yeshua. And a large multitude of people followed him, including women who mourned and wailed for him. And turning towards them, Yeshua said, “Daughters of Jerusalem. Don’t weep for me, but weep only for yourselves and for your children, because look! Days are coming in which they will say, ‘The barren are blessed, and those whose belly has never born, and whose breasts have never nursed.’ Then they will begin to say to the mountains, “Fall on us!”, and to the hills, “Cover us!” For if they do these things in the green wood, what will happen when it has dried? And there were also two others, criminals, who were led out to be killed together with him.

   And when they came to the place called “The Skull”, they executed^a him there along with the criminals - one indeed on his right, and one on his left. And Yeshua said, “Father, pardon them, because they aren’t aware of what they are doing.” And they cast lots to divide up his clothes.

   And the people were standing there looking on, and the rulers sneered, saying together with them, “He saves others. Let him save himself if he is the Anointed, the selected one of God!” And the soldiers were also mocking him, coming up and offering him wine vinegar, and saying, “If you are the king of the Jews, then save yourself!” And there was an inscription which had been written above him, in letters of Greek, Latin and Hebrew, “This is the king of the Jews”. And one of the criminals who had been hung there spoke evil about him, saying, “If you are the Anointed, then save yourself and us!” But answering, the other one rebuked him, saying, “Do you also not fear God? Since you are condemned to the same thing. And indeed we are getting what we rightly deserve for what we have committed. But he has done nothing unusual.” And he said to Yeshua, “Remember me lord, when you come into your kingdom.” And Yeshua said to him, “Amen, I say to you, that today you will be in paradise^c with me.”

   And it was about the sixth hour^d, and darkness came over the whole of the land until the ninth hour^e. The sun was darkened, and the curtain of the temple was torn down the middle. And when he had called out in a loud voice, Yeshua said, “Father, I will place my spirit into your hands.” And when he had said these things, he breathed his last^f.

   When he saw what had happened, the centurion glorified God saying, “Truly, this person was righteous.” And all the crowds who had come out together and who were watching these things happening, returned, beating their breasts. But all those who knew him, and the women who had followed him from Galilee, stood at a distance watching these things.

   And look! There was a man named Yosef, a council member, and a good and righteous man, who hadn’t agreed with their advice and action. He was from Arimathea, (a town of the Jews), and he was also himself anticipating the kingdom of God. He approached Pilate and requested the body of Yeshua. And he took it down, and he wrapped it in fine linen, and placed it in a tomb, which was hewn out of the rock, in which no one had ever been laid. That day was the preparation, and the Sabbath was about to dawn. And the women who had come with him from Galilee, followed along and gazed at the tomb and how his body was placed. And when they returned, they prepared spices and perfumes. But, in accordance with the commandment, they rested on the Sabbath.

24   But on the Sunday^a, very early in the morning, they came to the tomb carrying the spices which they had prepared, together with some others. But they found that the stone had been rolled away from the tomb, and when they entered in, they didn’t find the body of the lord Yeshua. And it came to be, while they were bewildered about this, that look! Two men stood next to them in garments that shone like lightning. And while they were terrified and lowering their faces to the ground, they said to them, “Why do you seek the living among the dead? He isn’t here, but he has been raised. Recall how he told you when you were still in Galilee, saying, ‘The Son of Man must be handed over into the hands of sinful people and be executed^b, and rise up again on the third day.’” And they were reminded of what he had said.

   And when they returned from the tomb, they reported all these things to the Eleven and to all the others. And it was Maria Magdalene^c, Joanna, Maria of Yaakov, and the rest of the women with them who told these things to the ambassadors. But it appeared to them that what they were saying was nonsense, and they didn’t believe them. But Petros got up and ran to the tomb, and peering in, he saw only the strips of linen cloth lying there, and he went away, marvelling to himself at what had happened.

   And look! That same day, two of them were on their way to a village about sixty stadia^d [almost ten kilometres] from Jerusalem called Emmaus. And they were conversing with one another about all that had happened. And it came to be, while they were conversing and discussing with each other, that Yeshua himself came up to them and went along with them. But their eyes were restrained and they didn’t recognise who he was. And he said to them, “What are you discussing back and forth with one another as you are walking along? And why do you have such sad faces?” And answering, the one named Cleopas, said to him, “Are you only sojourning^e in Jerusalem and you don’t know the things which happened there in these days?” And he said to them, “What things?”

   And they said to him, “The things concerning Yeshua of Nazareth, a man who was a prophet - powerful in actions and words before God and all the people. And how the chief priests and our rulers handed him over to be sentenced to death, and they executed^b him. And we had expected that he was the one who was about to ransom back Yisrael. And besides all these things, today is the third day since these things took place. And some of our women have amazed us. They were at the tomb early in the morning but they didn’t find his body, and they came back saying that they had seen a vision of messengers who said that he is alive. And some from among us went to the tomb and found things just as the women had said, but they didn’t see him.” And he said to them, “Oh fools! Your hearts are so slow to trust in all the things which the prophets have spoken! Didn’t the Anointed have to suffer these things and then enter into his glory?” And beginning from Moses and all of the prophets, he interpreted to them what was said in all the writings about himself.

   And as they approached the village where they were going, he behaved as though he was going on further. And they urged him, saying, “Stay here with us, because it is dusk and the day has declined already.” And so he went in to stay with them. And it came to be, as he reclined with them, that he took the bread he blessed it, and when he had broken it, he handed it to them, and their eyes were opened and they recognised him. But he disappeared from them, and they said to one another, “Weren’t our hearts burning as he spoke to us on the road, and as he explained the writings to us!”

   And they got up that very hour and returned to Jerusalem. And they found the Eleven and those who were with them gathered together, saying, “The lord has been raised. Truly. And he has appeared to Shimon.” And they themselves related in full the things which had happened on the road, and how he was perceived by them in the breaking of the bread. And as they were saying these things, Yeshua himself stood in the middle of them and said to them, “Peace to you.” And they were terrified and became frightened thinking that they were looking at a spirit. And he said to them, “Why are you troubled? And what thinking is arising in your hearts? See my hands, and my feet. It is me. Feel me and see, because a spirit doesn’t have flesh and bones like you observe that I have.” And when he said this, he showed them his hands and feet. And while they still didn’t believe because of their joy and marvelling, he said to them, “Do you have any food in this place?” So they handed him part of a broiled fish and some honeycomb, And taking it he ate it in front of them.

   And he said to them, “This is what I told you about while I was still with you. That everything which has been written about me in the law of Moses, in the prophets, and in the psalms had to be fulfilled.” Then he opened up their minds to understand the writings. And he said to them, “Just as it has been written, in the same way the Anointed had to suffer and to rise from the dead on the third day. And that the repentance and pardoning of sins must be proclaimed in his name, to all the nations beginning from Jerusalem. And you, yourselves are witnesses of these things. And look! I send what my father has promised to you. But sit still in the city of Jerusalem until you have put on^f power from on high.”

   And he led them out into the area of Bethany. And he lifted up his hands and blessed them. And it came to be, as he was blessing them, that he stood apart from them and he was carried up into the sky. And they worshipped him, and returned to Jerusalem with great joy. And they were constantly in the temple, praising and blessing God.

   Amen^g.